fishers, surfers and casters

Well, that’s what all the road signs read, and it isn’t just because Kerala is amazingly beautiful, with every piece of dirt supporting lush coconut jungle, as you can see in this video.

It’s also because Kerala is one of the world’s most religious places on the planet, and when it comes to religious diversity, may be one of the world’s most peaceful. Though predominantly Hindu, Kerala claims to be the oldest Christian and Muslim missionary outposts. It is believed St Thomas arrived with his Gospel as early as 60AD, and many say that European colonialists of the second millennium were so cut to find the place already Christianised. Here we have photos of the Syrian Orthodox Church of St Thomas (you know him, that guy who didn’t really believe Jesus came back, and according to the Syrians, was the only witness of Mary’s Assumption), and a complex to commemorate his arrival at the point of his disembarkation. The shrine inside allegedly contains a piece of his arm. A bell tolls automatically at the shrine’s opening, calling all pilgrims, including many who have come from some other parts of his corpse in Ortona, Italy.

According to my good mate Fr Jose, my gracious host throughout my stay, Kerala is about forty percent, Christian, and the Catholic:Protestant:Evangelical ration is about 2:1:1. Though of all religious advertising that I could see on TV and posters and billboards on every street, most were either Hindu or Evangelical. Indeed January and February seem to be the state’s festival season, and the time for the world’s pilgrims to come together, whether they be Hindu, Hare Krishna, Jane or how-cool-is-JC-right-now dudes. And like Hindus, Christians proudly wear their religion of the sleeve, and their house, and their car etc. I couldn’t tell if way they adorned themselves or their belongings was more to evangelise than it was some breed of Animist-Christian sanctification.

Though there are about as many Christians in Kerala as there are Hindus, Islam is running a very close third (a ratio of about 4:4:3). Islam has been here since the seventh century, and was welcomed by the people, to the extent that the first mosque was commissioned by the then Hindu king. The mosque itself contains a museum that celebrates not only Islam but the state’s Hindu and Christian heritage. Its curator wanted to offer a tour of the entire complex, and told much of how the three religions lived and worked in harmony in Kerala, but he found it difficult to share my attention with all the attendants present who wanted to tell me their own stories of the place. I think they saw me as a bit of a weird novelty, and assumed that because I greeted them in Arabic, that I was Muslim. I didn’t really try to correct them– not sure if that was a good thing to do or not.

This above is the mosque, and below is a model of the three major religious centres of Kerala, used in presentations on the place’s history.

But Kerala is also Hindu, and I saw brilliant examples of this. I have actually no idea whether these were weekly events or if it was a particular time of year, but I saw houses and families everywhere being greeted by elephants and drums, and music seemed to fill the air.

Ah, elephants, so many elephants…

In the middle of my first night in the country I was woken by what I thought was the boogey man finally coming to get me, only to discover a little later (after much embarassment) that my room overlooked a hidden Hindu temple, where people meet at all hours to chant. It eventually became my nightly lullaby… (sorry there’s not much to see in this video, but it is like 4am).

I arrived in Cochin very early yesterday morning, and this morning I gave my first set of lectures, to a small group of clergy. They seemed pretty interested, but not as much as I enjoyed the experience. They were all very lovely people. Over the news at breakfast we heard that two Indians were attacked on Swanston St, so I carried some shame with me here. A couple even told me that they would like to see Australia, but Melbourne not so much. I did my best to tell them that the everyday Australian is as appalled at what happened as I am, and apologised as best I could. It’s weighing heavy on me here, I’m a little ashamed to call myself an Aussie right now. I hope things get better soon.

Anyway, my lectures focussed a little less on theory and more on practical tips about making a blog and blogging etiquette. While I definitely prefer all the theory stuff (hey, so sue me), I think I provided a bit of what they need.

Frs Jose, Andrew and Vinus have been awesome hosts for me, and very supportive. I’ve really enjoyed hanging out with them. This is about the time when I call up my kids and say “How would you like to live in India? I’ll meet you at the airport in 20 hours!” Pics to come later.

I have been invited to give a series of lectures in Kerala, India. While that may sound ubercool, the reality is that my fellowship had bought tickets for me to go to a conference there, but the conference was cancelled, and the fellowship didn’t want to waste the tickets, so they’re putting me to work. But I am uberexcited about it. I’ve heard many wonderful things about IMPACT, the organisation that is hosting me, and I feel honoured to have this opportunity.

Here are a few of the topics I’ll be talking about:

Human interaction in Cyberspace

The worldwide web (internet) is a virtual world (Cyberspace) alongside our natural world. Internet technology helps humans create social environments that shape their understandings of self, the world, and the other. Particularly, the web 2.0 technology and the networked communities, blogs and podcasts provide virtual space for all forms human interaction.

Religion Online

Ever since the birth of internet, religion is present and active in cyberspace. The increasing popularity of these Internet tools to express a religious identity and seek connections with others has impact on how people participate in religious institutions in the real world. Many fear that religion online will lead to the ultimate demise of organized religions like Christianity. Others think that the democratizing force of online religion affects the authority of the traditional religious offices. What is the future of religion in the digital age?!

Godcasting: exploring religious audiences and podcasting communities

Today, religious programs are the second most popular genre of podcasting. Blogging and podcasting are working to create and enhance online religious communities, and shape relationships between producers and consumers of podcasted religious content. Specifically, it is interesting to explore how bloggers connect online life in a highly technologised society with traditional notions of religious life. This workshop will be an exploration on how the web 2.0 technology and the networked communities, blogs and podcasts provide virtual space to explore new forms of religious expression.

IMPACT is is a Portal for Communication Research, Training and Formation. It is a Christian response to the challenge of the emerging communication culture. IMPACT program aims at forming leaders conversant with the predominant and emerging communication culture.

This is The Edge’s world question for 2010. This site draws on recently published literature to highlight what we know, hope and fear about how being online changes how we think. The project has also gathered some 150 people to put together a reader.